What is another word for ibid?

Pronunciation: [ˈɪbɪd] (IPA)

The word "ibid" is an abbreviation of the Latin term "ibidem," meaning "in the same place." It is mostly used in academic writing when referring to a source previously cited without changing its reference. While "ibid" is commonly used, there are several alternatives that can be utilized to avoid repetition. Some of the synonyms for "ibid" are "same source," "likewise," "in the same manner," "in the same vein," "similarly," and "correspondingly." Alternating between these words can add variety to your writing and keep your readers engaged. It is essential to ensure that your source citation is clear and easy to follow, regardless of the word chosen to replace "ibid".

Synonyms for Ibid:

What are the paraphrases for Ibid?

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What are the hypernyms for Ibid?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

Famous quotes with Ibid

  • Time for us embraces a whole field of 'before and after', but Aristotle says: 'Before and after are involved in motion, but time is these so far as they are numbered' ( 223a28). Elsewhere he defines time as 'the of motion in respect of before and after', and he could seriously discuss the question whether there could be time without conscious and thinking beings; 'for if there could be no one to count, there could be nothing counted. ...If nothing can count but soul, and within soul mind, there cannot be time without soul, but only the substratum of time' (ibid. 219b2, 223a22)
    Aristotle
  • To modern educated people, it seems obvious that matters of fact are to be ascertained by observation, not by consulting ancient authorities. But this is an entirely modern conception, which hardly existed before the seventeenth century. Aristotle maintained that women have fewer teeth than men; although he was twice married, it never occurred to him to verify this statement by examining his wives' mouths. He said also that children would be healthier if conceived when the wind is in the north. One gathers that the two Mrs. Aristotles both had to run out and look at the weathercock every evening before going to bed. He states that a man bitten by a mad dog will not go mad, but any other animal will (Hiss. Am., 704a); that the bite of the shrewmouse is dangerous to horses, especially if the mouse is pregnant (ibid., 604b); that elephants suffering from insomnia can be cured by rubbing their shoulders with salt, olive oil, and warm water (ibid., 605a); and so on and so on. Nevertheless, classical dons, who have never observed any animal except the cat and the dog, continue to praise Aristotle for his fidelity to observation.
    Aristotle
  • When Adam Ferguson summed up such teaching by defining the savage as a man who did not yet know property (1767/73:136), and when Adam Smith remarked that `nobody ever saw one animal by its gestures or natural cries signify to another, this is mine, that is yours' (1776/1976:26), they expressed what, in spite of recurrent revolts by rapacious or hungry bands, had for practically two millennia been the view of the educated. As Ferguson put it, `It must appear very evident, that property is a matter of progress' (ibid).
    Adam Ferguson

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