What is another word for idealisation?

Pronunciation: [a͡ɪdˌi͡əla͡ɪzˈe͡ɪʃən] (IPA)

Idealisation refers to the act of elevating something or someone to a higher status or level, often based on unrealistic expectations or perception. Some synonyms for idealisation include glorification, romanticization, idolization, exaltation, adoration, and worship. These terms are often used to describe a feeling of excessive admiration towards someone or something, which may not be based on a realistic assessment of their qualities or merits. Other related words include fantasizing, daydreaming, and yearning, which suggest a longing or desire for an idealized version of reality. Ultimately, idealisation can be both positive and negative, depending on the context in which it is used.

Synonyms for Idealisation:

What are the hypernyms for Idealisation?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the hyponyms for Idealisation?

Hyponyms are more specific words categorized under a broader term, known as a hypernym.

Usage examples for Idealisation

As she retreated from him he smiled with all the consciousness of his power, and rested upon one elbow, as he reclined upon the mats, watching her movements, a very idealisation of some glistening serpent, gazing languidly at the trembling victim that has been placed within its cage, ready to be stricken down at his good pleasure.
"One Maid's Mischief"
George Manville Fenn
In 1887 Dewey published in Mind an article entitled "Knowledge as idealisation."
"John Dewey's logical theory"
Delton Thomas Howard
"The idealisation of science is simply a further development of this ideal element.
"John Dewey's logical theory"
Delton Thomas Howard

Famous quotes with Idealisation

  • As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict . . . In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable . . . Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence. . . . There is something artificial & hollow & unconvincing about self-conscious traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary. . . . In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent . . . If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life . . . For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that , hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.
    H. P. Lovecraft

Related words: best love story, idealization, romantic idealization, perfect love story

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