What is another word for hither and thither?

Pronunciation: [hˈɪðəɹ and ðˈɪðə] (IPA)

Hither and thither are two words that express the idea of back and forth, or here and there. In other words, these two words can be used to indicate movement in different directions or to describe a sense of confusion or disorientation. There are several synonyms for the word "hither" including "here," "toward," and "within reach." Meanwhile, the synonyms for "thither" include "there," "away," and "far." The use of synonyms can help add variety and depth to your writing, allowing you to convey your message more effectively while avoiding repetition.

Synonyms for Hither and thither:

What are the hypernyms for Hither and thither?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

Famous quotes with Hither and thither

  • There is no wider gulf in the universe than yawns between those on the hither and thither side of vital experience.
    Rebecca West
  • Listen! what is life? It is a feather, it is the seed of the grass, blown hither and thither, sometimes multiplying itself and dying in the act, sometimes carried away into the heavens. But if that seed be good and heavy it may perchance travel a little way on the road it wills. It is well to try and journey one’s road and to fight with the air. Man must die. At the worst he can but die a little sooner... Out of the dark we came, into the dark we go. Like a storm-driven bird at night we fly out of the Nowhere; for a moment our wings are seen in the light of the fire, and, lo! we are gone again into the Nowhere. Life is nothing. Life is all. It is the Hand with which we hold off Death. It is the glow-worm that shines in the night-time and is black in the morning; it is the white breath of the oxen in winter; it is the little shadow that runs across the grass and loses itself at sunset.
    H. Rider Haggard
  • As a man's conduct is controlled by public fact, so is her religion ruled by authority. The daughter should follow her mother's religion, the wife her husband's. Were that religion false, the docility which leads mother and daughter to submit to nature's laws would blot out the sin of error in the sight of Goddess. Unable to judge for themselves they should accept the judgment of father and husband as that of the church. While men unaided cannot deduce the rules of their faith, neither can they assign limits to that faith by the evidence of reason; they allow themselves to be driven hither and thither by all sorts of external influences, they are ever above or below the truth. Extreme in everything, they are either altogether reckless or altogether pious; you never find them able to combine virtue and piety. Their natural exaggeration is not wholly to blame; the ill-regulated control exercised over them by men is partly responsible. Loose morals bring religion into contempt; the terrors of remorse make it a tyrant; this is why women have always too much or too little religion. As a woman's religion is controlled by authority it is more important to show her plainly what to believe than to explain the reasons for belief; for faith attached to ideas half-understood is the main source of fanaticism, and faith demanded on behalf of what is absurd leads to madness or unbelief. Whether our catechisms tend to produce impiety rather than fanaticism I cannot say, but I do know that they lead to one or other. In the first place, when you teach religion to little girls never make it gloomy or tiresome, never make it a task or a duty, and therefore never give them anything to learn by heart, not even their prayers. Be content to say your own prayers regularly in their presence, but do not compel them to join you. Let their prayers be short, as Christ himself has taught us. Let them always be said with becoming reverence and respect; remember that if we ask the Almighty to give heed to our words, we should at least give heed to what we mean to say.
    Jean-Jacques Rousseau
  • I've seen him a couple of times in the arena, and was profoundly impressed by his virtuosity. Rugby football is more or less a sealed book to me, I never having gone in for it, but even I could see he was good. The lissomness with which he moved hither and thither was most impressive, as was his homicidal ardour when doing what I believe is called tackling. Like the Canadian Mounted Police he always got his man, and when he did so the air was vibrant with the excited cries of the morticians in the audience making bids for the body.
    P. G. Wodehouse

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