What is another word for explication?

Pronunciation: [ɛksplɪkˈe͡ɪʃən] (IPA)

Explication refers to the process of analyzing and interpreting something in detail. There are several other words that can be used to describe this process, including elucidation, interpretation, clarification, and explanation. Elucidation refers to making something clear or explaining it in a way that is easy to understand. Interpretation involves making sense of something by analyzing its meaning. Clarification involves providing additional information or details to help someone understand something better. Explanation involves providing a reason or justification for something. All of these words can be used interchangeably with explication, depending on the context and the intended meaning.

Synonyms for Explication:

What are the paraphrases for Explication?

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What are the hypernyms for Explication?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the hyponyms for Explication?

Hyponyms are more specific words categorized under a broader term, known as a hypernym.

What are the opposite words for explication?

The word explication refers to the process of explaining or clarifying a concept or text. The antonyms of explication include obfuscation, confusion, vagueness, and ambiguity. If someone's words are obfuscated, they are intentionally made confusing, which can make it difficult to understand their intended meaning. Confusion is the state of being uncertain or not understanding something clearly. Vagueness refers to a lack of clarity or specificity that makes it difficult to comprehend the meaning of something. Ambiguity involves multiple possible meanings or interpretations of a statement or concept, which can cause confusion or misunderstanding. These antonyms of explication highlight the importance of clear communication and precise language.

What are the antonyms for Explication?

Usage examples for Explication

What more may usefully be said on the subject of Colligation, or of the correlative expression invented by Dr. Whewell, the explication of Conceptions, and generally on the subject of ideas and mental representations as connected with the study of facts, will find a more appropriate place in the Fourth Book, on the Operations Subsidiary to Induction: to which the reader must refer for the removal of any difficulty which the present discussion may have left.
"A System Of Logic, Ratiocinative And Inductive (Vol. 1 of 2)"
John Stuart Mill
Of the reasons for the direction evolution takes, for the permanence of that direction once it has been taken, so that the sequence of forms is a progression, the explication of a latent nature-of all this, the mere law of the persistence of force gives us no explanation whatever.
"Edward Caldwell Moore Outline of the History of Christian Thought Since Kant"
Edward Moore
The Lueneburg Articles of 1561 designate them, together with the Smalcald Articles, as the correct "explication and explanation" of the true sense of the Augustana.
"Historical Introductions to the Symbolical Books of the Evangelical Lutheran Church"
Friedrich Bente

Famous quotes with Explication

  • [He] came back to Paris towards the middle of October [1644]. At his Arrival, An Edition of his Principles of philosophy... and the Latine Translation of his Essays [he found] finished, and the Copies came out of Holland. The Treatise of Principles did not come out, neither did that Piece he called his World, nor his Course of Philosophy, both of which were suppress'd. He had a mind to divide them into other Parts: The First of which contains the Principles of Humane Knowledge, which one may call the first Philosophy or Metaphysicks: wherein it hath very much relation and connexion with his Meditations. The Second contains what is most general in Philosophy, and the Explanation of the first Laws of Nature, and of the principles of natural things, the Proprieties of Bodies, Space, and Motion, &c.The Third contains a particular Explanation, of the System of the World, and more especially of what we mean by the Heavens and Celestial Bodies.The Fourth contains whatsoever belongs to the Earth. That which is most remarkable in this Work, is, That the Author after having first of all established the distinction and difference he puts between the Soul and the Body, when he hath laid down, for the Principles of corporeal things, bigness, figure and local motion; all which are things in themselves so clear and intelligible, that they are granted and received by every one whatsoever; he hath found out a way to explain all Nature in a manner, and to give a reason of the most wonderful Effects, without altering the Principles; yea, and without being inconsistent with himself in any thing whatsoever. Yet... he [had] not the presumption for all that to believe he had hit upon the explication of all natural things, especially such that do not fall under our senses, in the same manner as they really and truly are in themselves. He should do something indeed, if he could but come the nearest that it was possible to likelihood or verisimilitude, to which others before him could never reach; and if he could bring the matter about, that, whatsoever he had written should exactly agree with all the Phenomena's of Nature, this he judged sufficient for the use of Life, the profit and benefit of which seems to be the main and only end one ought to propose to himself in Mechanicks, Physick, or Medicine; and in all Arts that may be brought to perfection by the help of Physick or natural Philosophy. But of all things he hath explained, there is not one of them that doth not seem at least morally certain in respect of the profit of life, notwithstanding they may be uncertain in respect of the absolute Power of God. Nay, there are several of them that are absolutely, or more than morally certain; such as are Mathematical Demonstrations, and those evident ratiocinations he hath framed concerning the existence of material things. Nevertheless, he was indued with that Modesty, as no where to assume the authority of positively deciding, or ever to assert any thing for undeniable. Altho' what he intended to offer, under the Name of Principles of Philosophy, was brought to that Conclusion, that one could not lawfully nor reasonably require more for the perfecting his design; yet did it give some cause to his Friends, to hope to see the explication of all other things, which made people say, That his Physick was not compleat. He promised himself likewise to explain after the same manner, the nature of other more particular Bodies, that belong to the Terrestrial Globe; as, Minerals, Plants, Animals, and Man in particular; After which, he proposed to himself (according as God should please to lengthen out his days) to treat with the same exactness of all Physick or Medicine, of Mechanicks, and of the whole Doctrine of Morality or Ethicks; whereby to present the World with an entire Body of Philosophy.
    René Descartes
  • "Life is experienced holistically with sensations pouring in through every physical and mental organ of perception. Art exists embodied in physical elements—especially meticulously calibrated aspects of sight and sound—which scholarly explication can illuminate but never fully replace. However conceptually incoherent and subjectively emotional, the amateur response to poetry comes closer to the larger human purposes of the art—which is to awaken, amplify, and refine the sense of being alive—than does critical commentary" (19).
    Dana Gioia

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