What is another word for envoy?

Pronunciation: [ˈɛnvɔ͡ɪ] (IPA)

An envoy is basically a messenger who is sent to deliver a message or to represent a country, organization, or group in a foreign country. Envoy is a word with many synonyms, such as an ambassador, a delegate, a representative, an emissary, a courier, or a diplomat. Each synonym has a slightly different connotation, but all are used in diplomatic and business circles to refer to someone who is authorized to speak on behalf of a particular entity. Envoy is a versatile word that can apply to many different situations, and it is always useful to know other words that can express the same concept.

Synonyms for Envoy:

What are the paraphrases for Envoy?

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What are the hypernyms for Envoy?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the hyponyms for Envoy?

Hyponyms are more specific words categorized under a broader term, known as a hypernym.

What are the opposite words for envoy?

The word "envoy" is a noun that refers to a diplomatic representative or messenger sent by one country to another. Some of the antonyms for "envoy" include enemy, foe, antagonist, and adversary. These words denote someone who is in conflict with another person or group, as opposed to an envoy who is meant to facilitate communication and understanding. Other antonyms for "envoy" include nonrepresentative, nonambassadorial, and non-diplomatic. These words imply a lack of official status or authority, as opposed to an envoy who represents a government or organization. Overall, antonyms for "envoy" suggest discord and disunity, rather than cooperation and diplomacy.

What are the antonyms for Envoy?

Usage examples for Envoy

When thus the Deity became terrible, the envoy would be honoured also.
"The Expositor's Bible: The Book of Exodus"
G. A. Chadwick
But he knew civilized as well as savage life, had visited Spain in the rank of an envoy, and was familiar with all the great society of Rome, and the intrigues of its prince-bishops.
"The Martins Of Cro' Martin, Vol. II (of II)"
Charles James Lever
A widowed Duke of Ferrara is exhibiting the portrait of his former wife, to the envoy of some nobleman whose daughter he proposes to marry; and his comments on the countenance of his last Duchess plainly state what he will expect of her successor.
"A Handbook to the Works of Browning (6th ed.)"
Mrs. Sutherland Orr

Famous quotes with Envoy

  • King of England, and you, duke of Bedford, who call yourself regent of the kingdom of France... settle your debt to the king of Heaven; return to the Maiden, who is envoy of the king of Heaven, the keys to all the good towns you took and violated in France.
    Joan of Arc
  • The Hindu Bethlehem now lay utterly prostrate before the invaders. Early at dawn on 1st March the AfghAn cavalry burst into the unwalled and unsuspecting city of MathurA, and neither by their master's orders nor from the severe handling they received in yesterday's fight, were they in a mood to show mercy. For four hours there was an indiscriminate massacre and rape of the unresisting Hindu population - all of them non-combatants and many of them priests' 'Idols were broken and kicked about like polo-balls by the Islamic heroes.' [Husain Shahi, 39.] Houses were demolished in search of plunder and then wantonly set on fire. Glutted with the blood of three thousand men, SardAr JahAn Khan laid a contribution of one lakh on what remained of the population and marched away from the smoking ruins the same night. 'After the tiger came the jackal. 'When after the massacre Ahmad ShAh's troops marched onward from MathurA, Najib and his army remained there for three days, plundered much money and buried treasure, and carried off many beautiful females as captives.' [Nur, 15 b.] The blue waves of the JamunA gave eternal repose to such of her daughters as could flee to her outstretched arms; some other happy women found a nearer escape from dishonour by death in their household wells. But for those of their sisters who survived there was no escape from a fate worse than death. A Muslim eyewitness thus describes the scene in the ruined city a fortnight later. 'Everywhere in the lanes and bazaars lay the headless trunks of the slain and the whole city was burning. Many buildings had been knocked down. The water of the JamunA flowing past was of a yellowish color, as if polluted by blood. The man [a Muslim jeweller of the city, robbed of his all and fasting for several days] said that for seven days following the general slaughter the water had turned yellow. At the edge of the stream I saw a number of huts of vairAgis and sannyAsis [i.e., Hindu ascetic], in each of which lay a severed head with the head of a dead cow applied to its mouth and tied to it with a rope round its neck.' 'Issuing from the ruins of MathurA, JahAn Khan roamed the country round, and plundering everywhere as directed. VrindAvan, seven miles north of MathurA could not escape, as its wealth was indicated by its many temples. Here another general massacre was practised upon the inoffensive monks of the most pacific order of Vishnu's worshippers (c. 6th March). As the same Muhammadan diarist records after a visit to VrindAvan: 'Wherever you gazed you beheld heaps of the slain; you could only pick your way with difficulty, owing to the quantity of bodies lying about and the amount of blood spilt. At one place that we reached we saw about two hundred dead children lying in a heap. Not one of the dead bodies had a head' The stench and effluvium in the air were such that it was painful to open your mouth or even to draw breath.'... 'Moving a fortnight behind his vanguard, the AbdAli king himself came upon the scene. He had stormed Ballabhgarh on 3rd March and halted there for two days. On 15th March he arrived near MathurA, and wisely avoiding that reeking human shambles crossed over to the eastern bank of the Jamuna and encamped at MahAvan, six miles south-east of the city. Two miles to his west lay Gokul, the seat of the pontiff of the rich VallabhAcharya sect. The AbdAli's policy of frightfulness had defeated his cupidity: dead men could not be held to ransom. The invader's unsatisfied need of money was pressing him; he sought the help of ImAd's local knowledge as to the most promising sources of booty. A detachment from his camp was sent to plunder Gokul. But here the monks were martial NAgA sannyAsis of upper India and RajputAna. Four thousand of these naked ash-smeared warriors stood outside Gokul and fought the AfghAns, till half of their own number was killed after slaying an equal force of the enemy. Then at the entreaty of the Bengal subahdAr's envoy (Jugalkishor) and his assurance that a hermitage of faqirs could not contain any money, the AbdAli recalled the detachment. 'All the vairAgis perished but Gokulnath [the deity of the city] was saved', as a Marathi newsletter puts it.'
    Ahmed Shah Durrani
  • The son of well-to-do parents who … engages in a so-called intellectual profession, as an artist or a scholar, will have a particularly difficult time with those bearing the distasteful title of colleagues. It is not merely that his independence is envied, the seriousness of his intentions mistrusted, that he is suspected of being a secret envoy of the established powers. … The real resistance lies elsewhere. The occupation with things of the mind has by now itself become “practical,” a business with strict division of labor, departments and restricted entry. The man of independent means who chooses it out of repugnance for the ignominy of earning money will not be disposed to acknowledge the fact. For this he is punished. He … is ranked in the competitive hierarchy as a dilettante no matter how well he knows his subject, and must, if he wants to make a career, show himself even more resolutely blinkered than the most inveterate specialist. The urge to suspend the division of labor which, within certain limits, his economic situation enables him to satisfy, is thought particularly disreputable: it betrays a disinclination to sanction the operations imposed by society, and domineering competence permits no such idiosyncrasies. The departmentalization of mind is a means of abolishing mind where it is not exercised ex officio, under contract. It performs this task all the more reliably since anyone who repudiates this division of labor—if only by taking pleasure in his work—makes himself vulnerable by its standards, in ways inseparable from elements of his superiority. Thus is order ensured: some have to play the game because they cannot otherwise live, and those who could live otherwise are kept out because they do not want to play the game.
    Marcel Proust

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